miércoles, 24 de abril de 2013

Puerto olímpico de Valencia y pasión por lo retro ( serie de TV "El Barco")

El domingo pasado, 21 de abril, tuvimos la ocasión de asistir a una Feria náutica en el puerto de Valencia,
en la cual vimos atracados espalda con espalda, la réplica de la "Nao" Victoria, con la cual Juan Sebastián el Cano dio la vuelta al mundo en 1519-22 con un bergantín más moderno.
Nautica en Puerto de Valencia, abril 2013

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La Nao Victoria disponía  de 3 cubiertas, sentina, bodega, cubierta principal, castillo, toldilla y
tolda, zona noble (camarotes del capitán) y áreas de vida a bordo (cocina, bodega,
espacios de la tripulación y del servicio). Su pasaje era de unos 50 marineros y unas 90 toneladas marineros de los que tan solo 18 la acabaron tras descubrir las islas Filipinas, donde pereció el otro comandante de la expedición, Magallanes.
Réplica de la Nao en Canal Veles i Vents

 
Existen dos réplicas, una realizada en Argentina, a orillas de la bahía de Magallanes,concretamente en Punta Arenas, con un Museo temático. Y la que visitó Valencia y construida con motivo de la Expo de Sevilla de 1992.
También pudimos visitar el buque Miguel de Cervantes construido en 1934 como bergantín-goleta  por un astillero sueco y botado en Gran Canaria . Con un trapo de 16 velas fue utilizado como yate de recreo con una capacidad para 36 pasajeros y 11 tripulantes. La Cervantes fue trasformada en bergantín educativo en Portugal entre 1978 y 1981 y Camilo José Cela la convirtió por un tiempo en Universidad flotante en honor a Cervantes.
Cervantes Saavedra / Estrella Polar en Valencia

Gobernando el timón
Vista general

Cervantes Saavedra a todo trapo
El Cervantes Saavedra,fue  rebautizado como el buque escuela Estrella Polar en 2011 a bordo del cual ha trascurrido la serie de Tv El Barco. Su argumento ha sido constituir el hogar durante  meses será el hogar de un grupo de 12 personas que buscan un cambio de rumbo en sus vidas, a imitación de otro Reality rodado en Inglaterra.
Sala de estar a popa
Bar de popa










Tuvimos la ocasión de asistir también a una ginkana de los populares cuatro-cuatro y finalmente, con el grupo austriaco nos dimos una agradable vuelta con la barquita (Albuferenc) por el lago de la Albufera.

                           




jvn
Visita Valencia con nosotros

lunes, 15 de abril de 2013

Old Jewish District of Valencia: public (Hamman) and Ritual Batahs (Mikweh)


Old Valencia Jewish district
The old Jewry of Valencia, called El Call, after the conquest of Jaime I (1236), spread along the northern side of the present Calle de la Paz (Peace Street) to the south. Among the most remarkable buildings from jews past we can highlight the bathrooms and the Butcher's, and near the present “Plaza de la reina” was located the Jewish Market or Suk

                                
                                        Map of Islamic Valencia (Sanchis Guarner)
Following this map, entering the portal de la Figuera we have at the map the Jewish baths just below.
 
Jews baths were of two types, public and rituals (in Hebrew called miqweh) and they represent an institution both hygienic and religious.
We must then diferenciate between public and ritual bath (Miqweh) within Judaism. 
                             
                              Valencia Medieval District at Medieval Time

Public baths in many parts of Spain were know as a Hamman , and the institution was shared betwen jews and muslims, and afterwards wiht christians too. The Jewish Quarter of Valencia were indeed very similar to the Arab baths and the late one also influenced the Christian Bath Institution still surviving in the city, with their warm rooms in the center and both hot and cold at both sides. In Valencia we had of this type the well knowb "Baños del Almirante ((Admiral Baths) of Christian period (1320). 
 










Similars and  olders in  Medieval Spain, known as Sefarad, are those of Saragoza, of jewish origins and arabic influences, with its columns much like those of our "Baños del Almirante". These baths of Zaragoza are cited in some documents from the thirteenth century, the earliest reference corresponding to 1266. They are located in the Jewish quarter opposite the fortress called "Castle of the Jews" (a complex with jail, synagogue, hospital, butchers). Today it remains only a part of the baths : a room, of substantially  rectangular section with vaulted ceiling, covered with 8 point-stars lighting windows. This large room could communicate with another room colder vaulted with a two arched section perhaps the caldarium and frigidarium. They are XIIIth century Mudejar (moors living under christian rule)  with formal elements of christian Cistercian style.
 
   Jews Baths of Saragosa                                 Small Room

The next step was the ritual Bath or Miqweh. To participate in the ritual bath, the Jewish oral tradition of the Talmud requires the cleaning of any physical dirt, before gaining admission to pass the second barrier of physical and spiritual purification. The ritual bath is attached to the synagogue. Oral Law speaks about natural waters of "sources and wells" (Leviticus 11:36). To participate in the liturgy of the Jewish Temple and Jewish piety ceremonies one had to be purify of such contamination as the menstrual period by means of the immersion of the whole body in a ritual bath. The Talmud describes how it should be built a “Mikweh” and its conditions. Therefore, the entrance to the public baths preceds the miqweh immersion. In biblical times John the Baptist reshape this purifying sense to penitential one and Jesus focused on the personal sanctification. Archaeologists have found in Qumran baths from I century b.C and in the Judeo-Christian period others have been discovered in Nazareth, with seven steps of descent and ascent that symbolizes the new creation of the person . 


 Ancient Miqweh at the Holy Land
The source of ritual bath water should be running canals or rain water when gathered in an underground cistern.
 
 The characteristics of the ritual bath or Miqweh can be observed which is in the town of Besalu, near Girona. It is the only of its kind discovered in the Iberian Peninsula and of the few known in Europe.
                                                          
                                                                    Miqweh of Besalu
Now we are already able to answer about two questions: Was there a public jew bathhouse in Valencia? Yes and possibly it followed the pattern of Zaragoza Hammam and in Valencia were it was located near the Portal de la Figuera.
Did we have a Mikweh in Valencia? We do not have the security whether about this point nor about the site, but they would probably located between the public baths and the synagogue. In the village of Sagunto, 30 km north to Valencia, a supposed miqweh house has been discovered, dating from the fourteenth century, in the so called Casa dels Bereguer. The room is vaulted and retains the ancient seven steps symbol, and the tank that was used to collect rainwater.
                            
Supposed Miqweh of Sagunto